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I used to be called a “know it all” but, by now I hope my readers know me better than that. I seek reality. I share my views because it’s the only way to test them. I invite constructive criticism, but not insult. I have equal tolerance of insulated ideologies as I do for insult, because such are insults to the human mind.

If an opinion is shared in public space, it is done so with the expectation that others will test the ideas proposed for their factual merit. If the author does not live up to this expectation, becoming unreasonably offended and/or resorting to insult, then the author is demanding nothing less than dark-age authority. That is to say, “my views ought to be held beyond reproach because I favour them”.

Excuse my language, but that is bullshit.

We get nowhere as an intelligent species by lusting over fantasy any more than we would wishfully thinking that some spell may cure our ailment. We need data, we need quality evidence, on which to base our statements and planning if we are to do better than simply gamble our way through life. I, for one, will not gamble the lives of my children on favourable ideas – my own or others. I seek reality because of this.

We are told never to debate religion and politics over the dinner table, but that is gutless. Surely the results of both mean as much to everyone present at the table and hopefully each wants the best for themselves, their family’s and for their friends. Why then cower away from such topics, when the results of such ideologies can negatively taint how an individual sees another, based purely on gender, race and sexual preference or when it could mean the difference between general prosperity and growing inequality?

I’m not weak nor am I under the impression that I am right. I’m entirely about testing ideas so that I can find an acceptable path forward so as I can watch my children grow into happy, confident and empowered adults. Without any fantasy of an awaiting “bonus level” beyond my mortality, my sole desire is to help to propagate a society that fulfils these objectives beyond my lifespan, to illustrate my love for my family. When I can no longer provide guidance, knowing that I helped build an easier environment for my family is, at least for me, the most rewarding and comforting outlook I can fathom.

And so I hold insulated ideologies the most insidious and inhumane affronts to our species. I will be damned if I stand by as such invasive mindlessness corrodes our societies. I thank anyone who critiques my thoughts, as you provide me the greatest gift in removing uncertainty from my life. Others that share this view are the few brave ones whom carry our species into a brighter future.

Admittedly, I did have some preconceptions when I read the blurb for Rana Dajani’s recent article in Nature, How women scientists fare in the Arab world. Many secular individuals tend to expect, arguably with good reason, that gender equality is a pipe dream wherever religious fever is high – especially where the Abrahamic faiths are the dominant ideologies.

However, Rana’s article was far from what I had initially taken it for and, more importantly, makes a number of valuable points that relate to Western countries just as much as well as a continual argument I refer to on New Anthro regarding neo-liberal market economies.

Firstly, I have a slight criticism in that Rana makes the point that, for mothers as scientists, they cannot spend the additional time networking and taking part in mentoring programs outside business hours as they place family first – even if the father is with the children, this is no compensation to being there herself.

This might be the case for many women, the world over, for all I know. I think it says more about the men they marry. I know with great certainty that my own wife would disagree. I am as doting and involved as herself – with the only deficit being that I cannot feed our baby girl at this phase of life. We are committed to caring for our baby for the first few years of life (rather than childcare) and, when my wife is ready to return to work, we will juggle our shared commitments.

That said, Rana makes some valuable points regarding sexism that has permeated gender equality,

“The feminist movement was a good thing, but it was too focused on equality with men and failed to enable us to respect ourselves as women and to be proud of who we are.

“Our productivity, for instance, is measured on a male scale.”

Gender equality does not mean that both genders compete against one another in the Olympics for very good reasons. This is not to say that there are some jobs either sex is better enabled for or that a woman cannot follow a career path equal to a man (or, as it stands, have the right to do so), but only that she also has the right to adjust her career to have a family also (which, by sheer luck of nature does create a few “obstacles” to ones career, more so for her, at the very least around the pregnancy and birth, than it does for a male).

It is not sexist to point this fact out, but it is sexist to treat gender dependent biological factors as an excuse to discriminate unfairly through uneven weighting. In the modern information age, there is no reason why an individual should be unable to pursue their career and family obligations however they choose as long as they are able to meet their stated tasks. We should empower individuals, male or female, to be the best professional and parent they can be.

One should not exclude the other and yet, motherhood is a prevalent form of sexism that exists today.

Another point Rana made was brilliant;

“The years we spend taking care of children are not calculated as part of the gross domestic product of a country. What is more important — to build physical things or to nurture a human being?”

It is a point I have returned to again and again. I even quoted Andrew Mason, from the University of Southern Queensland, in The Human Island (revised version of which will be released within the week);

“The normal measure of an economy, which looks at Gross Domestic Product [GPD]… doesn’t really measure our lives, it just measure economic things. So if you go and buy some veggies from the supermarket, that contributes to GPD, so it looks good on the economy. But if you grow veggies in your own backyard, it doesn’t contribute to GPD. So things like car crashes contribute to GPD because, you know, people are employed fixing cars and looking after things and you know the people that go to hospital to be treated; all that contributes to GPD. Whereas going for a walk in the park doesn’t. So they’re trying to work out how to model economics that will more accurately reflect a happy society.”

Gross domestic product is a poor indicator of human flourishing and yet remains the grand messiah of the free world markets. The post-Global Financial Crisis stimulus packages aimed to get the economy rolling again, by urging consumers to buy material goods rather than reduce personal debt or increase personal savings. They were to help out a sick (and entirely dysfunctional) economy with the only benefit to the community expected to be, perhaps watching the next season of Big Brother in higher definition.

As Rana asks, what is more important, material goods or human well-being, or to use Andrew’s examples, the fitness and family time in going to the park or a busy hospital or mortuary with the results of a car crash?

In my personal opinion, the problems of disparity addressed by Wilkinson and Pickett in The Spirit Level or on The Equality Trust, protested against within the Occupy Movement and the continual rejection of all environmental degradation by certain groups of the community all come back to confidence that spawns from a modern day “prosperity” which has effectively removed human indicators from its internal regulation processes.

More consumers are needed. The quality of those consumers are not important. Hence the urge to work, to keep up with the Jones’s, the anxiety, the disconnection… Why we all too often wonder why we spend so much time doing what we are doing when we would rather be enjoying time with friends and family or undertaking hobbies or self-improvement opportunities.

The humanity is removed from our species primary productivity, which seems so absurd the more one thinks about it. I doubt many of us really appreciate such principles.

I must admit, I’ve been lazy in contributing to the wider scientific communication network over the last year. I was once in continual contact with a wide range of communicators, scientists and advocates, however with my attention focused elsewhere throughout mid-2011 to mid-2012 and in some ways allowing the endless swarm of trolls burn me out, my heart just wasn’t in it.

The people whom have been patiently keeping tabs on my site through this period (for which I am very thankful) would have noticed a return to regular posting. My plan is a new post every Monday, Wednesday and Friday at a set time, with random posts around that. I am also keen to build up the former connections I once had as well as many more.

With that in mind, in resurfacing to the subject matter – that is (in my case), issues that impact our immediate future – I have found that the arena is becoming dirtier and, well, more pathetic.

The actions behind the whole Climate-gate saga where nothing more than a criminal act; private information was stolen from research facilities. For all the hype and bung “nails in the coffin”, all that happened was theft and unfounded noise. One would have thought, if there was indeed a genuine case of fraudulent behaviour, such material would be teeming with it. That we have a couple quotes, taken out of context illustrates the point I return to again and again – committed sceptics are in no way interested in the science.

But it gets worse.

I only recently learnt about the hacking and theft of private material from the forum of Skeptical Science and again the same pathetic quote mining. Geez; someone said we need a conspiracy to save humanity, OMG – the crazy environmentalists are duped by, I don’t know, bankers, the devil, Zombie Stalin, in the grand scheme to produce the one world government… this one quote proves it all!!!

No it doesn’t. It was one of the cuff comment that wasn’t really entertained and even if it was; these are people writing on one website… come on, get over it.

A perfectly valid reply to Jo Nova’s equivalent (not to mention, hysterical) comic.

Entertainers of this delusion are simply looking for confirmation to their warped perception of the world. This proves the whole conspiracy! When you have no expectations, when you don’t have a strong ideology to prop up, you have no need for confirmation bias. It’s a wonderfully liberating place to be – although, I must admit it is isolating.

This is because the same types of events are occurring against the contrarians. This has happened to Jo Nova (from what I’ve heard, twice in the last year) with her site being bombarded by traffic and shut down.

Now this act too demonstrates no interest in the science. The science may never have actually come into it at all, instead it is purely a battle between the two major political wings; a battle that has resorted to cyber terrorism and has long included bullying. It’s increasingly an affront to free speech as much as the Islamic backlash, insisting global adherence to religious law.

I’m not really in favour of the petition against letting Anthony Watts pollute the air ways with his nauseating brand of hype and misinformation or the online petition in response to the, somewhat typical, thoughtless rant of the near senile Alan Jones.

In the spirit of free speech, I say; let them speak! Let every last loud mouth, zealot, hypocrite and idiot stand on a soap box and record their thoughts and values.

If it wasn’t for this, we wouldn’t have the brilliantly funny video presentations by Peter Hadfield and the world would be a poorer place for it.

Think about it; by letting every last people write or present themselves, they are effectively telling their decedents what kind of person they are. The black and white photos from rallies against racial equality look horrid by today’s standards. We can judge them, as we do the Westboro Baptist Church, for what they were and what people like Monckton, Alan Jones and Watts write and say. We have the right to object to their rubbish, which itself is recorded.

What I feel is being overlooked is the true cause for all this angst (in those who counter the contrarian position); the proliferators of nonsense and ideology have lulled us to confuse “equal” for “fair”. They demand “equal” time to sprout their contempt for reason, when what they deserve is “fair” time.

To quote Eugenie Scott;

“Now let’s just say that I find all of this research and peer review to be burdensome and let’s say that it’s so much easier for me to go to a state legislator and convince him to pass a law that determines that [my idea] goes directly to the class room without having to go through all that tedious research and review. You can imagine that my colleagues would be rather annoyed at me and I would be strongly criticised by my colleagues for the unfairness of my cutting to the head of the line. They had to go through a very laborious process… I took a short cut.”

Fair air time for Anthony would be a 30 second bite, in which he can say, “I don’t like it,” following a 30 minute presentation of the best information we now have due to critical investigation by the leading experts on the matter. We should be petitioning for fair weighted media on the important subjects – weighted by its empirical credibility and not political popularity. That’s the fight worth fighting.

Outside of this, as I’ve hinted throughout this post, we should have a laugh at what is really funny: Many of these people actually believe there is a secret agenda to create a one world socialistic government! Many of these people actually believe in various conspiracies dating back to the Middle Ages – even John Tyndall must be involved somehow! Many of these people still believe the warming trend in the data is entirely the result of urbanisation encroachment on weather stations! Many of these people actually believe that an invisible superhero is the sole agent behind our climate (the seasons too were in this boat until we understood the tilt in the Earth’s axis)…

These, and many more similar arguments, are hilarious. We should acknowledge just how far off the spectrum into some dark and dank extreme pocket they arrive from. By taking them seriously – without credible empirical evidence – we unfairly give them weight, in fact, equal weight.

I’m totally against censorship and all in favour of transparency and fairness. Let everyone share their thoughts, demand empirical evidence and weigh their ideas accordingly, just don’t resort to this juvenile warfare.

Light in the absence of eyes, illuminates nothing. Visible forms are not inherent in the world, but are granted by the act of seeing. Events contain no meaning in themselves, only the meaning the mind imposes on them. Yet, the world endures…

As a teenager, I was obsessed with the animated series Æon Flux. The above is part of a quote that opened episode 5 of season 3, where Trevor Goodchild was having a ‘Hamlet moment’. It has been changed in a more recent release of the series.

It has stuck with me for close to twenty years now. Memorised. Hardwired.

Musing over it today, I see it differently than I did as a teenager. Perhaps less moved, but still as thought provoking.

While meaningful to the state of mind of the character, it is at once an illustration of the human ego and also desperately fatalistic.

Visible light is but a small region of the electromagnetic spectrum. Some species, take for instance certain bee species, can see wavelengths outside this range. Perhaps on a much grander scale, infrared plays more influence over the universe…

More importantly, in reflecting the meaning of events, we hit the fatalistic note. It’s the mind that imposes meaning. Well, of course it is.

Meaning is, after all, the way a self-aware entity makes sense of the information it receives about the known universe surrounding it. Meaning is as important to the self-aware entity as is itself. It has to be. One cannot be self-aware without assigning meaning to the information that bombards for it is that information which leads to the persistence of the self-awareness (ie. staying alive).

This is an important note to my recent posts on values and science. The separation of personal values and scientific certainty is clearly an illusion, based on an impersonal (and functionally impractical) philosophy. All information that reaches each one of us must contain both objective and subjective meaning or else it would be rejected as meaningless. This seems a no-brainer, but in practice, we do separate meaning into pigeon holes as though there were functionally different categories, which in practice, there clearly are not.

I’d like to thank the author of Climate and Stuff for the post, Good God! This is realy scary stuff. In the post, the author highlights some of the points of the declaration on global warming from the Cornwall Alliance. While no surprises are to be found, they deserve reflection by anyone interested in the communication of increasing scientific certainty.

Here are a couple worth pointing out;

What we believe

1) We believe Earth and its ecosystems—created by God’s intelligent design and infinite power and sustained by His faithful providence —are robust, resilient, self-regulating, and self-correcting, admirably suited for human flourishing, and displaying His glory.  Earth’s climate system is no exception. Recent global warming is one of many natural cycles of warming and cooling in geologic history.

What we deny

1) We deny that Earth and its ecosystems are the fragile and unstable products of chance, and particularly that Earth’s climate system is vulnerable to dangerous alteration because of minuscule changes in atmospheric chemistry. Recent warming was neither abnormally large nor abnormally rapid. There is no convincing scientific evidence that human contribution to greenhouse gases is causing dangerous global warming.

Points 2 – 5 are also worthy of reflection and debate, however as they are hinged on these two points of belief and denial (I thank them for using that word) and are points rebutted elsewhere, at great length, I won’t bother here.

The first thing to note here is that the points quoted are clearly wrong. A casual look into species abundance over the industrial era demonstrates ecosystems are not robust, suited for human flourishing, they are self-evidently fragile to outside impacts, such as human induced degradation. So much so that Rockström et al (2009) places biodiversity loss as significantly more impacted by human activity than climate change, ocean acidity and a host of other variables. Left to their own devices, with ample range and resources, it has been demonstrated that ecosystems can be resilient (Fischer et al 2006), but this remains contradictory to the rest of the statements being made.

The core value being address in this declaration is that the earth and ecosystems are “created by God’s intelligent design and infinite power and sustained by His faithful providence”. This is the meaning that many minds have imposed on the information they received.

Directly, it has nothing to do with climate change or biodiversity loss, but simply that the world is our divine playground in which we can do no wrong. Thus, errors such as those I’ve pointed out above miss the point of the declaration entirely. To say as much or to point out that “minuscule changes in atmospheric chemistry” relates to more than 10 gigatonnes additional CO2 per year and can only be considered “miniscule” if unfairly balanced against Nitrogen and Oxygen (both of which play no role in the greenhouse effect) is translated to, “you are wrong about your core value; that is, your god”.

I am not certain about my reader, but I’m not here to challenge the religious faiths of other people. They can choose to believe any ancient mythology of their choosing. However, I don’t want their beliefs to be shoved onto me. Here is a clear example of faith based values doing just that; through the continuing paralysis on both biodiversity loss and climate change I am party to ideologies that amount to, “she’ll be right – God’s looking after us.”

I find such apparent dependency (assuming there is a god looking after us) infantile and degrading, especially when it is obvious the Raphus cucullatus (Dodo), the Thylacinus cynocephalus (Thylacine) and Rheobatrachus silus (Gastric-brooding frog) among others as well as the difference in ambient conditions between the earth and her satellite all stand as evidence to the contrary.

Hence such musings have not only exposed the core values of people such as those of the Cornwell Alliance, but also my own. At the root, I cannot help but feel I am being asked to relinquish a sense of control – thus meaning – to my life. I’m being asked to take a leap of faith that common-sense tells me is a bad move.

It’s easy to see how quickly such discussions can go astray.

While we may be addressing the science, in reality, we’ve walked into a debate over ideologies; in the meaning the mind imposes on events. How we avoid this, when such groups as the Cornwell Alliance explicitly thread their theology to certain views of the world (such as climate change and biodiversity loss), remains to be seen.

Personally, I won’t hold my breath on a superpower saving us from ourselves. I just can’t do it. History is too full of plague, famine, extinction and hardship that I can’t take solace in a higher force whom, we are told, sides with the victors. Likewise, in weaving their core values to a certain way of seeing the world,* it seems clear that such people are equally unlikely to budge.

So what remains? My suggestion would be to question. “What real world evidence do you have that ecosystems are robust and self-correcting?” or “How does extinction fit into this?” or “Climate has indeed changed over the millennia – but it has been too cold and too hot to support human life in a way that “flourishes” today, what if this occurs again?” for instance.

You would be unlikely to change their minds, true, but maybe, just maybe, the cracks might start forming between the evidence available and the contradictory meaning already imposed. Hopefully, at the very least, the poor marriage between the evidence and certain ideologies may lead groups such as the Cornwell Alliance to unpick the threads they’ve sowed between the two.  Maybe they will find a better match with governance – good stewardship of a wonderful world – as a divine practice over unquestioning dependence.

Who knows? It couldn’t hurt to try.


*The Cornwell Alliance lists a number of signers with a scientific background. I have to admit, I feel the science teachers of these signers failed them. The most important lesson one should be taught in science is to be plastic with the evidence. We all have pet hypotheses, but all too often they eventually crash and burn. Even Newtonian physics can only go so far – falling to pieces on the very small or very fast scales. For a scientist to sign a declaration stating that the universe is set in one way, perfectly definable today, represents a lapse of understanding, that will look as silly in retrospect as a similar historical document would regarding the flatness of the earth or pivotal (and unchanging) position of the earth in space.

The more I reflect on what I have learnt regarding the inherent cultural values associated with factual evidence (such as that relating to evolution, climate change etc) and from discussions with others on the subject, I’m drawn to one point which I feel is potentially the most difficult to overcome by those who reject evidence to maintain a favoured view point.

This is a fear of a loss in control supposed by “committed sceptics” of a given subject.

With those who accept the high certainty of such finding, in general, I find they are happy to acknowledge their own shortcomings and prefer to embrace acquisition of high quality information over a need for absolute certainty. This of course can lead to flying off the spectrum entirely (especially where critical evaluation of information is neglected) and into the ether of “anything is possible and thus everything is really unknowable”, which I have also encountered.

On the other hand, I find a panicked reply when reasoned debate fails a committed sceptic.

A creationist once told me he would prefer to be evolved from a wolf then, when he couldn’t counter a reasoned look at the evidence. Most others claim that morality is meaningless if evolution is true.

A committed sceptic once told me that he welcomed the tropical summers of the UK then, when he couldn’t counter a reasoned look at the evidence regarding climate change. Most others talk about the end of the civilised world if it’s accepted as true (eg. initiatives aimed to reduce greenhouse gas emissions will send us back to the Stone Age).

Listen to the language; morality would be lost… society as we know it – the hard won civilizations we have created – will be destroyed; the primary value at heart here is a sense of purpose, of meaning, both personally and communally. If this instinctive meaning to one’s life is “lost” absurd propositions are likely and fatalism inevitable. If X is true, well, all hell will break loose…

Of course it wouldn’t.

We have incredibly strong evidence to support the theory that the universe is more than 13 billion years old and of our genetic relationship with all other life on this planet; of evolved diversity.

We have conducted studies that conclusively demonstrate empathy and altruism in other species. Morality exists not due to divine implantation in our minds and/or soul, but due to increasingly well understood social behaviour which is not unique to our species.

What’s more, our morality is not a written and thus stagnant code hardwired on our brains, as unchangeable as they would be on stone tablets. Instead they are evolving – arguably for the better – with subsequent generations (read, for instance, Mary Wollstonecraft’s essay, The Vindication of the Rights of Woman).

Likewise, climate change is true – it has occurred for reasons understood previously without human influence or consequence, however, this time is different only in that latter points.

Climate change is always punctuated with great changes to species abundance, distribution and regional weather patterns however, so far, life has persisted.

Fatalism and committed scepticism only reduces our potential for effective adaptation. And it is in this point that I feel the concern over a loss of control is unwarranted. It is a misunderstanding control entirely.

Surely we have given up the days in which a daily, weekly, monthly or other pivotal points in time required a sacrifice to ensure the gods favoured us with good weather (for our crops and well-being).

Sure we may laugh, but such events are written even into the stories of the god of Abraham and, within my own lifetime, people in developed countries have turned to rainmakers for help. It is laughable to think such devices enable control over the elements – giving up expected favour or assistance by the gods or other magical methods isn’t to give up control, only a delusion of it.*

On the other hand, we clearly do have control over the global climate. We’re currently and inadvertently conducting such geo-engineering. We have the control on how much heat we wish to trap and what kind of global climate we want.

Thinking about it in this way, imagine in the future that we knew that the axis of the Earth’s spin, the orbit around the sun or solar activity (or a combination of these factors) were to send us into another cold or warmer phase (science has given us the tools to make such prediction). We could alter the concentration of greenhouse gases to ensure we maintain a climate similar to the Holocene, ensuring food production, human well-being and species protection.

We also have the power to control how well we adapt to any unavoidable changes, in advance, if we so choose to acknowledge the projections. The results of our efforts may not even be evident until long after we have handed the keys on to future generations. This demonstrates not only control, but wisdom.

We truly are capable of being masters of our domain. However, we remain victims instead to our own delusions and preoccupation with fatalism. As stated above, the worst fears expressed by committed sceptics are simply unjustified and in truth masked the real fear; a fear in losing control. The reality is, as is so commonly the case, the very opposite. In letting go of false “certainties”, tied to a delusion of control, we can instead own our future.

While I believe if push came to shove, we would battle on under change and persist, however, I would like to think we could instead value real certainty and real control which is already within our grasp.


*Even if there is a god(s) – which is not the point of this article – we always claim their ways to be mysterious, favouring or ignoring for their own reason, leading us back to same point; it is thus a delusion of control under such “mystery”.

I have been a student or employee of a few universities now and one thing I noticed they all share is a proliferation of proud posters, website “ads” and statements of their successes in progressive work.

As far as I can tell, this ought to be their primary position. Anything else would be squandering their unique assortment of resources.

Universities and colleges can be places comprising thousands of staff and students focused on enhancing our understanding of the natural world, human health and social justice. They often take up large plots of land and require large quantities of resources (especially water and electricity). They can also be large sources of pollution and chemical use (eg. waste, various gases, radiation, etc).

If they are not asking themselves, ‘How could we be more efficient in the use of X?’ or ‘How could we reduce the waste of Y?’ well they are not making use of the cluster of thinkers and doers at their disposal. Likewise, if they are not asking themselves, ‘How can we improve well-being within a community?’ and applying various social experiments within their (often vast) community (or subsets within their community), well, again they are missing a unique opportunity.

Too often we cry that the government should do something about problem B, however – and this touches on the point I was making in my previous article – most often there isn’t an acceptable example of the contrary locally. Take, for instance, old growth forest loss or the recent noise around the carbon tax in Australia.

In the former, what are the alternatives? White Australia is heavily culturally coupled to logging as it is the sheep industry (which too is unsustainable). Examples of countries that do otherwise are countries that live different with different cultural values. Look at Japan for instance. The protection of their woodlands does relate strongly to other cultural options – such as limited (if at all) land meat production and much higher urban density to that “expected” within white Australian culture. Germany is another country with a strong focus woodland protection and even though it is, like white Australian culture, western European, it is still a different way of life to ours and the two hundred years of ‘a sunburnt country’ mentality.

Likewise the carbon tax plays on a fear that our politicians are relentlessly screaming wolf about; it’ll ruin the economy. This is very much a cultural value. Most people in Australia hold the right to free enterprise as one of the highest virtues. We’re probably not unlike our counterparts in the US in that we praise the success of others who were able to secure a large chunk of wealth for themselves. Look at Clive Palmer and Gina Rinehart. Both are, in general, viewed as “go-getters” (although, this is far from universal).

The carbon tax is seen as an attack on this cultural value (as is the mining tax, and the goods and services tax etc). A “big fat tax on everyone”, as Abbott drilled into the public is an affront to a prime cultural value held by most Australians. So foreign is the contrary position, it may feel that it’s not unlikely one would hear comparisons to socialism or communism. Fears of an Orwellian state run rampant.

Yet, within our own communities, we have large sub-communities, with a large amount of assorted resources and a drive for knowledge. From these communities, we could (or should) have a playground for testing local cultural values, under the guise of resource management and social well-being (that is to say, improvement in these fields would be the quest). The medical schools already do this – so why is it too much to expect third year or post-grad students to be asking questions like, ‘How can we make the campus more biophilic?’ or ‘How can we lead to lower stress and improved learning rates within the students?’ or ‘What can be done to manage X resource more efficiently within the campus?’

Such answers could be profound as it would not be restricted simply to factual answers, but also within a cultural context. It could be thus more easily applied within the wider community than, say, expecting Australians to adopt practices from abroad simply because they are more efficient.

The one thing to be wary of however, is the potential grounds for xenophobia that is created if we put too much emphasis in culture. Again, I feel that tertiary education provides a good tool. They are, in Australia, multicultural communities. Posing questions and developing answers within this sub-group could reflect Australia, as a whole, and thus present answers to a wide range of problems – within that cultural context discussed above.

I started this article by saying that, from what I’ve witnessed, universities are doing this and proudly sharing this fact via various media. I would like to see more of it – especially aimed at student project development and across a wider scope than I am aware of occurring so far.

It would also be useful for the students of natural science as it would give their studies a social aspect that is sometimes lacking (not always, as I am aware with the natural resource management components of my own degree) and hopefully an awareness of the impacts their future careers could have on politics and their local communities. It could also provide an avenue for learning science communication to such students. Most importantly, it would help to couple facts, or at least greater certainty, to cultural values that could be more readily applied to the greater community beyond the campus boundary.

Today, in the latest publication of Nature, I stumbled upon the article, Climate Science: Time to raft up, by Chris Rapley.

We are naturally good at finding patterns – perhaps too much so – and I found it interesting that I stumbled upon this article just after reading Sam Harris’s The Moral Landscape and at a point where I was ready to return to my online writing, but not knowing where to start.

I was drained from my previous efforts in science communication and welcomed all the activities that have, over the previous twelve months, kept me away (or, at best, mere status updates).

I have avoided the arena of climate change debate, for it seems in some ways doomed to the course of the evolution “debate”. So what was I to write about?

Both of the mentioned material are worth reading. However, I have to disagree with aspects of Rapley’s article.

On climate science advocacy, Rapley writes;

“There are dangers. To stray into policy-advocacy or activism is to step beyond the domain of science, and risks undermining legitimacy through the perception — or reality — of a loss of impartiality.

“However, as Sarewitz6 has pointed out, scientists carry authority “in advocating for one particular fact-based interpretation of the world over another”. So acting as a ‘science arbiter’ — explaining the evidence and contesting misinterpretations — is part of the day job.”

However, I feel this has been part of the problem with science communication on climate change and perhaps other topics such as evolution.

Later, Rapley goes on to write;

“The climate-dismissive think tanks and organizations have been effective because they have understood and put into practice the insights of social science. They deliver simple messages that are crafted to agree with specific value sets and world views. Their flow of commentary is persistent, consistent and backed up with material that provides deeper arguments.”


“Regarding the vast body of evidence on which all climate scientists agree, we need to offer a narrative that is persistent, consistent and underpinned by compelling background material.”

But previously, he wrote;

“We need to respond to questions that go beyond facts, such as ‘What does this mean for me?’ and ‘What are our options?’.”

The article is right in many ways in my view, but Rapley is too tentative and maybe, in light of the previous when compared to the others, contradictory.

In chapter three of The Moral Landscape, Harris talks about belief. Rapley does in fact (under the subheading, Why don’t we get it?) talk about very much the same thing.

Belief, that is, the acceptance of certain evidence to be true, is not so strongly based on rational verification as we would like to think it to be. We’re not calculators after all. Belief derives from shared values that in turn derive from different factors, such as social norms, genes etc. We are far more likely to accept evidence presented when it confirms our already held values / the social norms of our community than those that challenge those values.

Sam Harris, in a presentation on Death and present moment, puts it in no uncertain terms (about 13 mins in);

“When we’re arguing about teaching evolution in the schools, I would argue that we’re really arguing about death. It seems to me the only reason why any religious person cares about evolution, is because if their holy books are wrong about our origins, they are very likely wrong about our destiny after death.”

Evolution thus challenges more than one idea (ie. that we were divinely created in recent millennia in our current form), but rather an entire outlook on life and a total way of living, not simply for the individual, but also the social group with which they associate themselves with. The wealth of evidence supporting the theory of evolution is simply not enough to counter such a wide scope of personally held values which are also attached to what we often mistakenly take as one, individual and isolated premise.

Likewise, I suspect the potential reality of anthropogenic climate change, based on very strong evidence, challenges a much wider scope of values that remain unaffected by rational debate over that one point (ie. whether or not our contribution to atmospheric greenhouse gas concentrate affects potential heat storage). We fail to move the “committed sceptics” because the evidence we provide challenged just one point of a wider range of related personal values.

Perhaps, for instance, it challenges the idea that a god is the sole force shaping the world and that we are incapable to such radical modifications (or that an intervening god wouldn’t allow us to harm ourselves in such a way) for certain religious individuals. Perhaps the idea challenges values associated with neo-liberal markets that ought to make us and future generations rich. Perhaps it’s something else.

Rapley was right about the success of climate-dismissive think tanks applying value to their message. He is also correct to argue that we need to go beyond facts and address questions, such as ‘What does it mean for me?’ and ‘What are our options?’ which are at their core really questions regarding a network of wider social and personal values related to the problem of anthropogenic climate change.

Maybe we need to be clearer which hat we’re wearing – that of scientific investigation or of advocacy – or, as Dana Nuccitelli once mentioned in a comment thread (that, if I can locate, I will link to), we should apply a “Gish gallop” approach, the favourite approach, successfully applied by Christopher Monckton in debate, because, unlike with Monckton, when reviewed, the evidence will support the statements we’ve made.*

I tend to agree with Dana’s idea as it allows more value based discussion intertwined with the evidence. You can say what the evidence supports and swiftly move into its personal and social ramifications. This latter arena does truly need debate.

We have done all that can be done to explain the science of climate change and there are many excellent reference sites to which people can venture if they so decide. What we need to talk about are the value question as it is the answers to these that will define who we will become and how our society will look and function.

It’s understandable that people would be uncomfortable with such unknowns. We need to be part of a community with shared values to feel content. In the “debate” over climate change, we hear predictions of how the future might look and how foolish “deniers” are for not understanding science proven over a 150 years ago.

This isn’t only counter-productive, it also dehumanises the issue completely. The global climate has changed many times before without human influence or consequence. This time it is personal. We need to make our  debates and communications just as personal if we are to do the best we can for future generations.


* To further explain the point made by Dana, by Gish gallop, Dana suggests that instead of focusing on the evidence, do as Monckton does and just fire through the evidence points and get on instead with the value enriched story, which links to the evidence first briefly mentioned. Unlike Monckton, if reviewed, no errors would be found in the points made if one is presented the evidence honestly.

It isn’t an approach favoured in scientific debate, obviously, but it is effective in public debate – science communicators seem to miss this point entirely.

My recent absence is understandable. I am the proud father of a four week old girl. As well as this, I, almost single-handedly moved us from Adelaide to Melbourne two weeks ago. My wife unfortunately had a difficult labour, “ending” in with a caesarean. Ending being of course inaccurate as she is still recovering.

Sending them away by plane only to return home to pack it entirely up into the back of a truck and the following day, drive nine hours only to unload it, rebuild a house before starting a new role is a lot to do, but for the two of them, I would do it again and again.

More importantly, while it’s not beneficial to writing, it was for thinking. The last month has given me so much fuel for thought that I find it hard to articulate one thought concisely through a tangle of others. The joys, the strain, the despair as well as the glowing horizon of new adventure, experience and development have all greeted me.

A tiny little face, emotionless in the deepest of sleeps in the security of her father’s arms. A beautiful woman whom recently endured unimaginable pain and confusion looking upon you with nothing but love and gratitude for all you are and do (which, conversely, seems so insignificant when compared to all you have witnessed her overcome in the recent weeks). Three lives, shared and independent, packaged and stuffed into a truck. Familiarity replaced with opportunity. My head is full.

However, what returns to me time and time again is nothing unique or even an idea I formulated myself, yet it is one of the initial points that originally drew me to blogging in the first place.

Growth economies are unsustainable with finite resources or where resources have a limited regeneration rate. It isn’t rocket science.

Yet we persist endless towards this delusion, unquestioning as so many are about any given faith. “Consumer confidence” is surely mentioned in any dedicated news broadcast as it’s so essential for local and global markets. If we don’t spend, we all will fall into the chasm of recession.

What hits me harder than ever before is the fact that we have no right to greedily take up all available resources. If you were stuck on a remote island with a handful of people with enough food and water to support the team for a week, you would have no right to gorge on that supply with the view that, perhaps that will increase yours odds of survival over the others. Equally, it would be unethical to cut down the last fruit baring tree for fire wood or to consume all the eggs laid by a sea faring bird species.

Sure, history has many examples of such events, but this does not excuse them anymore than repeating war crimes. We all want the best of ourselves. We praise those whom stand up against a tyrant, the communities that band together in times of hardship and the purely altruistic acts that go above and beyond general human behaviour.

If anything, we should want to strive to mirror such people and acts and not the short-sighted selfishness of the greedy few. They don’t make for good role models.

Wealth is currently the result of converting resources into waste. The faster, the better. However, simple examples such as plastic, aluminium and paper recycling present a face smacking argument against such a mantra. Wealth comes really from creation. As we wear out easily acquired resources, we will become increasingly aware of another cheap supply of raw material; our own waste.

Will we acts like any given star which has no choice but to turn on the bigger atoms – the product of former fusion – when its primary supply of hydrogen and helium are depleted? Would we then learn from the current age of gluttony and attempt to achieve a stable and sustainable state or would we continue on, much like the star, and burn ourselves out of existence?

It disgusts me that my little baby girl is very likely to live in the age of rubbish mining. Perhaps I will too. The meagre wealth acquired from the first run through from our age will look as pitiful to them as the fuel guzzling machines of the mid-to-late twentieth century do to anyone whom cares to look into it.

Not only has the per capita rate of emissions increased over time, but so has the far more obvious waste production – just look at the size of the bins today for an average sized family compared to the tins of a couple generations ago. This, so we are told, is necessary or else it all goes bust.

This is demonstrably untrue. The truth is, we’re lazy. While we have the finest technology the world has even seen, we’re slowly losing the ability to prepare food, count in our heads or even write legibly. This isn’t simply because we’re dumber – but because certain systems and technologies have taken over these roles for us. The same can be said about the entire production line. We see only a small part of the production line from resource collection to the eventual rubbish heap. Making it cheaper also increases consumer interest and the turnover rate; feeding the economy.

We are a few generations divorced from patience. Instant gratification is the demand. Coupled with an unsustainable economic structure, this is a recipe for disaster.

Heading away from Adelaide, I had a moment just passed the first exist from the freeway into Murray Bridge where the road bends and you are rewarded with a grand sweeping view of the Murray flood plain, where I wanted to get out of the truck and leave it. This stuff that I was moving over 800km was, for the most part, a burden.

Sure, much of it is essential for comfortable exists, such as beds, clothes and crockery and my wife and I are fairly minimalistic, however, much of the stuff wouldn’t last long enough to be passed down. Not more than what I could have fit into my own car was of sentimental value. The rest will be wasted in some way, at some time, within my life time. While we both tend to sell or give away unwanted items, rather than wasting them, that only opens up the door for others to waste them into landfill on our behalf. Maybe when they are fairly decomposed and more difficult to work with, my grandchildren maybe old enough to happen upon them in a future mining site.

This is the legacy I am leaving that beautiful little person, asleep within my arms, as a parting gift in the making. I’m horrified with myself. We do not have the right to accelerate production, to increase turnover rate of goods solely for a quick dollar, for it was never our dollar to begin with (and, it’s very likely to go towards the next item for landfill anyway).




I wish I had read Carl Sagan’s The Demon-haunted World when it first hit the bookshelves some 17 years ago. That said, I doubt I would have got as much from it back then and ultimately, that I didn’t read it back then is evidence enough that I wouldn’t have.

Retrospect is a funny thing.

Sagan laments in the book at the level of uncritical thinking and poorly trained people he had observed in much of his life. He focuses on the US, but does provide evidence from elsewhere and anyone whom has paid much attention would have already observed as much regardless where they are.

The situation hasn’t changed since writing the book and the problem isn’t one unique to the US.

Is it really a problem after all?

Certainly many of us feel it is, however societies are clearly evolving entities / populations. Like a gene pool, ideologies within a society make up an “ideas pool”, which ultimately make or break a society.

It has always been, but is even more so since electronic communication, that ideas share (often more easily than genes) between societies. The evolution of societies is refining, specialising and regardless of what it may appear like, they are becoming less physically aggressive.

The successful are no longer those with the most powerful gods or god-kings, but most clever in securing resources via more diplomatic means. Just look at the falling star of the US and the rising star of China, for instance.

I know there’s more to it and I’m simplifying the various situations immensely. The point is that societies are changing and that change is the result of expression, which amounts from a rearrangement and the removal / addition of ideas within the social pool. The civil unrest throughout the Middle East is a cry for democracy due to the expression of new ideas within the social pool (transferred from other societies).

Critical Scepticism as a Social Idea

Critical scepticism* comes and goes within the local ideas pool just like any gene that doesn’t hinder or enhance the fitness of a species. A bit like the biologist’s favourite example the Peppered Moth, it may be expressed in greater numbers at certain times because of short term conditions, but ultimately, it is an idea that remains in fairly low concentrations within societies.

I suspect we are not, but nature, inclined to be critical of evidence unless we need to. Indeed fiction, either written or presented, demands we forego critical review. Music insists we don’t acknowledge noises emanating from banging skins, vibrating strings etc, but rather focus on the harmony. Love leads us to see those close to us through rose-coloured glasses.

This isn’t to say that we couldn’t be, or shouldn’t be, more critically minded of evidence or that such societies would be any less enriching or creative. Personally, I feel the evolution of society will eventually achieve this higher plateau, as it is increasingly doing racial and sexual equality (admittedly, we are not there yet). However, we are a far way off yet and we have many other refinements to make before societies are well equipped with “nonsense meters”.

Sharing Sagan’s Lament

The reason I write about this now is because many of us share Sagan’s lament. I move among different arenas in my writing on this very bane. I know my readers make up individuals whom share this feeling and also those committed sceptics insisting evolution is false, that vaccination causes more harm than good, that anthropogenic climate change is rubbish, that there are no ceilings to growth that we could reach in our industrial endeavours.

The more I look into such topics, the further I see into the rabbit hole of the committed sceptics. Pick nearly any subject, hit it up on a good search engine and I bet you can find a group uncritically sceptical of it. For one reason or another, they have come to such a conclusion regardless of the weight of contradictory evidence. For a passive example to my Australian readers; just listen to Alan Jones for a while…

Perhaps critical scepticism remains in low concentrations within the ideas pool not only because it doesn’t yet enhance the fitness of a given society, but also because in low concentrations, societies can express various avenues for production that it otherwise could not; think homeopathy and traditional medicine (which has either not undergone strict clinical trials or failed them), the myriad of books on the so-called “Climategate”, Christmas/Easter (ironically as pagan as Christian) and even the types of political propaganda I’ve recently commented on here and here.

For the most part, political stability and profiteering currently favours a largely credulous society. Why should anyone expect education to teach critical thought better when we have this highly productive peak?

The Future Favours Accurate Information

As I said above, I do not think this will always be the case. It’s conceivable that such a critically sceptical and better educated society would be more productive, with the extra kicker of being so without an incessant call for growth. However, to move out of this current peak and to one more humane and better educated, we would first need to correct many disparities. That, I believe, is the key.

In such arenas of debate, it’s clear that evidence hard-won through critical evaluation will not be enough to challenge contrarians. They are immune to it for the most part and likely to be unmoveable in most cases. It’s a dead horse of a debate and I think, while we must continue to share this hard-won knowledge of the known universe, we need to tackle such debates in a different fashion – perhaps evaluating their evidence base, on its own right, without comparison to information discovered via science may be helpful. Teach them to be critically minded by taking their evidence into a serious review.

At the same time, greater focus on disparity is essential. It isn’t enough to work in ejecting outdated ideas from the pool. This needs to be complimented by additional ideas to replace the old ones. In many cases, new ideas alone can be enough to overtake old ones if their expression is dominant to the opposing ideas. Look at the heavy handed ideologies of the dark ages. They were horrible and did great harm to generations, but were ultimately weak when critically reviewed (hence all the executions). Eventually word got out about the challenging and more accurate idea and the dark ages were dead.

Living within the information age, the word is always out and while it may not always seem it, more accurate information is eventually dominant because it simply cannot be broken. Gravity can’t be undone no matter how much one may want it to be a miraculous inspiration. CO2 plays an important role as a greenhouse gas in our atmosphere regardless how much one may wish it to ignore passing longwave radiation. Homeopathy simply doesn’t have any active ingredients (which, in many cases, is a good thing because of the poisons suggested to be within them). The story of smallpox and the clinically proven very low risks involved with vaccination stand stubbornly in the face of the committed sceptics. One can throw a blanket over accurate information, but that will erode in time, not the information.

While there remains valid reason to lament and a constant need to transmit increasingly accurate information, the short term goals are not the same as the long term goals. Hoping committed sceptics will accept their standpoint is evidence-deprived in the face of overwhelming contrary evidence is a pipedream. It won’t happen. Equally, while we live at a point in time when “other ways of knowing” is a serious argument against scientific methodology (arguably Sam Harris built the final bridge between science and morality), we are many generations way from widespread critical scepticism. However, the path isn’t entirely invisible and we know enough about ourselves and our ideas to paved the way forward.

We shouldn’t stop at the lament.


 *I had to make the point here, seeing as there are groups whom call themselves “sceptics”, that by critical scepticism I mean to actually take the time to learn and understand the topic, evaluate the evidence professionally and if it’s found to be strong, write as much and if not, write as much – preferably within a peer-review process (ie. peers = professionals within the field) to have this new thought critically reviewed. This is a process that refines and improves our knowledge base, as a species, of the known universe and is incredibly powerful and useful to us.

What these self-proclaimed “sceptics”, or as I prefer, committed sceptics, offer is instead a rejection of ideas they feel cannot be correct. They do this without being able to, or without taking the time to, critically review and provide valid and condemning evidence to refute the standing approximation of the truth. This breed of scepticism is validated instead on anecdotal evidence or conspiracy (eg. “the experts are stealing our money”, “the truth is being suppressed by the status quo” etc).

Very recently, I nearly got a job.

Of course, I have no way of knowing how close the race actually was, but only that there was at least two people still in it at the last hurdle, one of which was me. The final hurdle was my first interaction with a so called “personality test”.

Being new to this, I figured I’d do a little research, leading my to such articles as, Why workplaces must resist the cult of personality testing and The right person for the job? Weeding out personality-test fakers isn’t easy. I was left more confused and in any case, what I later encountered in the test could not have been helped by any research and left me with a distinct feeling of being cheated.

At first the test tried to put the applicant at easy by giving them a doughy question with the standard answering options of “True”, “?” or “False” to assure them that there are no wrong answers. This is quite clearly nonsense because, as there may be no absolute wrong answers, in such a race there must be relative wrong answers. Anyone in such a test would have to be aware of the fact that their replies will be compared to someone else’s who is also pitching for the same position.

In the same way, there are ultimately no absolute right answers either and in the obscurity of the answering system, I would suggest the relative right answer leaves a massive margin for interpretation.

Take, for instance, one of the questions that has stuck with me due to an overwhelming sensation of unfairness; “I have broken someone’s confidence”. Of course I have. I don’t think it’s so brazen to suggest that everyone has, at one point in their life. I know I would again if I felt someone’s life was at stake or an otherwise grave injustice is done through maintaining the secret. This is all part and parcel of being a human in our complex moral mine field.

On the other hand, if a mate told me a secret shame, a love their never pursued or something else of a personal nature, I would confidently take their information to my grave.

In breaking someone’s confidence, there remain vast tracks of land behind the inapt reply of “True”. Could the applicant use personal information to undermine others for their own personal gain or, as I feel about myself, judge the content of the information between being a mate and ensuring no social wrong is being done?

Remembering here that the applicant surely knows that their reply will be judged against others and it could be the difference between landing the job or not. Not wanting to lie, but fearful of unmerited judgement in the ambiguous reply, I quickly justified “?” as “it depends”. This is of course not the design of the reply but closer to the black and white replies offered.

Likewise there were questions such as; “I prefer romantic comedies / action films” (in this case the two options replaced the “true” or “false” replies). I don’t particularly like either. I’d prefer to continue reading non-fiction (for instance, I’m chewing through Tim Beatley’s, Biophilic Cities: Integrating Nature Into Urban Design and Planning), watching a documentary or what my wife would call a “stupid male comedy” movie for some light-hearted fun. Again “?” hardly answered the question or gave them insight to my personality.

The final hurdle in my race for this great job rested on 200 such ambiguous questions and a baseless reassurance that “there are no wrong answers”. After my efforts to construct a clear indication of who I was through a strong cross-section in my references, in my detailed reply to the job description and through the two interviews, it all rested on this.

It’s hard not to feel cheated.

At the end of the day, they judged my personality on a defunct test in which I tried to answer as best I could. It would have been more reflective to simply ask me what kind of person I am.

I know I’m inclined to be introverted, but I am confident and enjoy being given the opportunity in presenting ideas to an audience. My introverted behaviour, I feel, leads me instead to observe, construct ideas and share or lead as required. Anyone who knows me know I’m very opinionated, but not dominating in a conversation.

I know I find words far more easily when I’m writing than I do in adlib discussions – people who mainly talk to me are always impressed by my writing as it has a completely different tone than my spoke English (not that it’s bad, just different). Perhaps this is one form I have yet to overcome with my dyslexia.

I know I’m more a hands on person. I love tinkering with components or machines. I enjoy 3D rendering and graphic design. I embrace opportunities to be outside, climbing, swimming or cycling.

I continually demonstrate myself to go beyond my job description; so much so that I’m respected by my peers and colleagues in the field of atmospheric chemistry and meteorological research when I started out with a bachelor degree in ecology.

I’ll never grow out of that fascination for anything and everything around me, which initially drew me to science in the first place and has allowed me to shift focuses.

I’m very much a family and friends person. There’s little I won’t do for my family and close friends. It’s a small group, to be sure, but it is my world and I do what I can to strengthen the bonds as much as I can. I have a daughter on the way and it is for her sake that I’m now restless and job seeking so that when she is born, she is surrounded by as much family as possible with her dad working hard to support his family unit.

If I had been given the chance, I could have said all of this and much more (depending if they wanted to hear it) so they could better gauge my suitability in this role than was available in the personality test.

That I’m led to the conclusion that I tripped up on this test only to watch another race on to the finish line, with me holding nothing more than a generic rejection email (no call, no feedback, nothing) leaves a bitter taste in my mouth. I don’t feel my personality shone through in this test and so they never saw how committed I am to my work, to the improvement of biodiversity and the pursuit of an acceptable standard of living for all people and most importantly, to my friends and family. The personality test didn’t even skim the surface.

I have read a lot, in the nine months of my attempting to relocate to Victoria, on job success and the whole application process and from what I’ve witnessed, employers have been utilising very dry processes to fill a role. Perhaps it works, perhaps they miss potentially great investments in candidates, who am I to know (and of course, I am bias in my own case).

Ultimately, I doubt the personality test is a useful test. If such ideas are sort, why not mix up the interview process to throw a few curve balls to see how the candidate reacts? Unlike such a test (or giving the opportunity to concisely write a little about themselves) which would lead to them trying to manufacture a reply that they feel the employer is looking for, this leads to instantaneous instinctive responses. You can tell a lot about a person in such a situation.

Ask them what they’re more proud of or what brings them most joy – outside their career. Lead them casually on a tangent and see if they head off into fairy land or attempt to direct the conversation back to the course of the discussion (which will indicate how much they really want the job and / or their ability to master the situation). There are plenty of tools that can be applied in the interview process which are far more powerful than such “personality tests”.

Work of the Moth